It was in the field of surgery that ancient Indian medical
practice achieved the most.
Primitive tribes used a variety of plants and plant products for
food and realised that some of these are poisonous and some
curative. Those in the tribe who were quick to appreciate these
effects could assert considerable power over others. These were
the earliest among ‘witch doctors’. Healing soon got inextricably
mixed with magical practices and with gods and demons. And
medicine was in the hands of godmen and witch doctors as it is, to
some extent, even today. To retain their special status, it was also
necessary for them to shroud the details of their practices in magic
and mystery.
It is, therefore, rather surprising that the science of medicine
developed to a high degree in two of the ancient civilisations –
Indian and Greek – in spite of their abounding supernatural
beliefs. The earliest concepts of Indian medicine are presented in
one of the four Vedas, the Atharvaveda, which probably dates
back to 2000 BC. Several diseases like fever, cough, diarrhoea,
abscesses, etc., and their herbal remedies are mentioned in the
Vedas. Unfortunately, the cures are mixed up with spurious
magical practices to allow an objective evaluation.
The golden age of Indian medicine, however, occurred in the
post-vedic period, during 800 BC to AD 100. Two major medical
treatises, Charaka Samhita and Sushruta Samhita, appeared dur-
ing this period. These texts discuss several aspects of medicine:
symptoms, diagnosis and classification of diseases, preparation
of medicines from plants, diet and care of patients, etc.
Indian medicine believed that diseases are caused by the imbal-
ance among three vital entities acting in the body: air (vayu or
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